THE TRUTH IN PRINT, Vol. 8: Issue 9, October 2002.

A Publication of the Valley church of Christ,

2375 W. 8th Street, Yuma, AZ 85364

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THE BEGINNING POINT LEADING TO SALVATION

 

By Bob W. Lovelace

  

   Dear reader, have you ever found yourself frustrated concerning the important matter of “salvation”? Additionally, are you at times upset because you feel like others are simply not getting what it means to "be saved"? Such is understandable in view of the variety of explanations offered due to diverse human philosophies and beliefs. These often exist because of "incomplete" presentations of what the Bible does teach one must do to be saved. Thus, it is no wonder that few people understand "the beginning point" that eventually leads to one's salvation. If you will take your bible and read each scripture in this brief study this will enable you to be honest with yourself (see Acts 17:11) about what the Bible really does teach concerning this question: "What must I do to be saved?" As I have suggested, notwithstanding the readily available explanation in the New Testament many are simply "not getting it."

  

   Concerned reader the term "Pentecostalism," by one definition, denotes those that hope to have the so-called "Pentecostal experience."  These will speak of being convicted of sin and a desire to lay it aside. Because the supposed "proof" of one's salvation will often be said to be found in a personal "experience," explanations of faith and conversion from individuals of this background often involve a wide range of "stories" tending in many ways to be repetitious. For such there seems to be a dependence upon the necessity of having an "experience" that is supposedly supernatural (highly unusual) and thus evidential of salvation (they say). A friend who said that he was driving down the road related one such "experience" to me. Suddenly, he said, a bright light shined through the windshield. He stated that he pulled over, and upon his accepting the Lord he "got saved." Thus, significance is given to the definiteness of one's "experience" at a precise point in time at which the individual says they "knew" they were saved. Yet another may speak of a feeling of deep sorrow for sin in one's life, along with having "prayed through" for salvation. Such explanations will readily admit to a profession of one's belief that Jesus is the Son of God, and this often with a frank admission that one must repent (Acts 2:38) and turn to God.

  

   Consistent with this belief their own striving to lead others to salvation involves a certain suggestiveness that others should be "looking" for their own experience or "sign." Many thus influenced give evidence that they are in a "waiting" stage, having not yet experienced what they'd be willing to equate with the supernatural. One "premium" put on modern day "tongue speaking" (This is not really the "languages" that were actually tongues in the New Testament. See Acts 2:8 "our own language.") is that the "experience" once it comes is equated in the individual's mind (and others in company) as being "proof" of their own personal relationship with the Lord. Thus, once again, we see the value of the "Pentecostal experience" which for all practical purposes "is" one's supposed proof of their own salvation.

   

   One particular occasion I sat in a Pentecostal church and listened to a mother as she tearfully testified of her intense desire that her son, a good friend of mine, would get "tongues." It was more than obvious that this mother was anxious with regard to her son's salvation "status," thus seeking to confirm that he did have a relationship with the Lord. Dear reader this a deceptive, self deceiving concept with regard to "salvation." That particular mother was so eager to confirm her son's relationship with the Lord that she as much as asked God to give him "tongues" to relieve her anxiety over the matter!  While it is one thing to be anxious about the salvation of those you love, it is quite another thing to try and force an experience upon them when the New Testament teaches no such thing. Such is spiritual confusion concerning salvation! 

  

   Skipping over to another concept now ~ the matter of infant baptism. Here one is taught that a parent or adult may assume the "faith" for the infant and profess such unto the infant's salvation. Concerned reader, no such thing is found in all of the New Testament!  Yes, some parents just can't wait till they see their child respond to the influence of the congregation to point where they finally "act" as encouraged by all (And often with a slight push if you know what I mean). Thus comes an utterance of syllables ran together in some sequence or string that sounds like a catcher trying to make a batter strike, and that to the relief of all especially the parents. Similarly, other young parents can hardly wait to get down to the local priest and have some "holy" water sprinkled on a crying infant, all the while being told that the "faith" is another's "for" the infant until such a time as the child grows and is able to profess its own.  While such formality is comforting to the parents and Godparent, this too is spiritual confusion! It flies in the face of passages such as Romans 6:17 where we are taught that those in Rome "obeyed from the heart" that they might become free from sin's penalty (Rom. 6:23). Yes, they obeyed "themselves" in baptism that they might have the remission of sins and be "alive" in Christ (Rom. 6:3-7, 4; Cp. Acts 22:16; Col. 2:11-12). 

   

   Going on now, here's another scenario concerning yet another false concept of salvation. A mother stands at the sink washing dishes. She's thinking about her children whom she desires to be "saved." According to her belief all that is required is that they profess a personal belief in the deity of Jesus, that He is the Son of God (Acts 8:37). So, as they come into the kitchen she asks each of them, "Do you believe that Jesus is the Son of God?" And each in turn replies, "Yes, I do!" Although according to the scriptures there are several things lacking, this mother too feels relief and readily goes out and tells others that her children are now saved when they are not!

  

   Friend, these things happen every single day but none equate with what the New Testament teaches that one must do to be saved. Becoming a Christian is a teaching process. Hear Jesus, "No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. [45] It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me" (John 6:44-45).  Concerned reader, the "sum" of the truth is what counts concerning salvation. First, your faith must be based upon HEARING the word of God. Hear Paul, "So then faith cometh by hearing, and hearing by the word of God" (Rom.10: 17).

  

   In order that all men everywhere might hear and BELIEVE Jesus gave His apostles this commission: " And he said unto them, Go ye into all the world, and preach the gospel to every creature. [16] He that believeth and is baptized shall be saved; but he that believeth not shall be damned" (Mark 16:15-16). It is instruction in the Word that produces BELIEF in the deity of Jesus as the Son of God. Jesus also said that the one who believes must obey by being BAPTIZED in order that they might be saved (Compare Acts 2:38, 18:8, 22:16). In baptism the blood of Christ cleanses one from all sin, and one rises from the water to walk in newness of life (Rom. 6:4).

 

  THE "BEGINNING PLACE" THEN FOR WHAT ONE MUST DO TO BE SAVED IS THE COMMISSION THAT JESUS GAVE IN MARK 16:15-16. 

 

   If you will "USE" this God given beginning place for yourself and others, rather than allowing emotions or some human philosophy to enter in, you will be able to discern for yourself what is necessary. Moreover you will not be guilty of leading another astray! Thus far we have established that upon HEARING the word that one BELIEVES in the deity of Jesus as God's Son. And that Jesus said the one who believes and is BAPTIZED shall be saved (Compare Acts 18:8).

  

   As Peter preached the Gospel on the day of Pentecost the people cried out, "Men and brethren, what shall we do?" (Acts 2:37). Hear Peter's inspired answer, "Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost (Acts 2:38)." That baptism is for the remission of sins is easily established as one considers the coordinating conjunction "and" between repentance and baptism. Acquisition of the forgiveness of sins depends upon one repenting "and" being baptized for the remission of sins. Simply put, REPENTANCE precedes salvation just as BAPTISM does. Concerned reader, the mother standing at the sink has left out certain essentials to her children's' salvation! Thus far we have the elements (steps) of "Hearing," "Believing" and "Repenting," preceding the necessity of "Baptism" for the remission of sins.

  

   God's Word presents yet another step preceding baptism for the remission of sins, that being one's "Confessing" the deity of Christ. Hear Paul, "That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. [10] For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation" ( Romans 10:9-10).          

  

   Thus by God's plan key elements stand out in the eunuch's conversion recorded in Acts 8:26-39. He HEARD the Gospel as Philip "preached Christ" to him (Acts 8:35). Luke says, " And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be BAPTIZED? [37] And Philip said, IF thou BELIEVEST with all thine heart, thou mayest. And he answered and said, I BELIEVE THAT JESUS CHRIST IS THE SON OF GOD. [38] And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he BAPTIZED HIM. [39] And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing" (Acts 8:36-39).

 

 

NOTE: In our On Line Correspondence Course, “Fundament Lessons on the Church” under Lesson Three you will find a complete lesson on what one must do to be saved. The title to Lesson Three is “Membership Requirements According to the First Century Revelation.” This can be accessed on our web page at either the home page or the complete Article Index. Or, just click here

 

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