The Truth in Print Vol. 25 Issue 4, May 2019

A Publication of the Valley church of Christ,

2375 W. 8th Street, Yuma, AZ 85364 (928-782-5058)

 

Website Address ~ http://yumavalleychurchofchrist.com

 

Infanticide ~ #2 Cultural, Political and Moral Aspects

*Corrected Cope 10.02.24 

Jas 2:11  For He who said, "DO NOT COMMIT ADULTERY," also said, "DO NOT MURDER." Now if you do not commit adultery, but you do murder, you have become a transgressor of the law.

 

  The following is a newspaper article that appeared in March of this year:

 

Surely Not “Without Natural Affection” ~ When Taking a

Human Life so I can Please Myself

 

   One of many characteristics of those who suppress the truth in unrighteousness is that of being “without natural affection” (Rom. 1:31). The ancient pagan world practiced infanticide by sacrificing living children to their pagan gods. The Carthaginians sacrificed living infants to Baal-Haman in crises, as many as 300 in a day (“Caesar and Christ,” Will Durant). Durant describes live children placed upon the slanting arms of the god and rolled into the fire beneath; cries were drowned by the noise of trumpets and cymbals. Mothers were required to watch, he says, without moan or tear lest they lose the credit due to them from the god. Under Roman law, he says, infanticide was forbidden except in the case of infants deformed or incurably diseased. He also says Roman laws prohibiting infanticide and abortion were largely evaded.

 

   Have someone tell you about underground orphanages in China full of castaways found left in abandoned places to starve or die horrible deaths. Such is the way of the “godless” in the world. Margaret Sanger the “mother” of Planned Parenthood thought killing children of the poor would benefit society. In such-like we see the full measure of being “without natural affection.” Millennials understand the need to support legislation to protect “pain capable unborn infants.” Knowledge is increased by considering God’s view when discussing the belief that taking a human life is required, and justified, so one can achieve what they want (Matt. 19:18; Ja. 2:11). Yes, doing away with the ill and deformed is where our laws are headed if we do not restore respect for human life.

 

 

Will Durant’s “Caesar and Christ” depicts the depths to which a society is capable of sinking in pagan immoralities.

 

 The Carthaginians (Carthage)

 

  The Carthaginians appear at their worst in their religion, which again we know only from their enemies. … To Baal-Haman, in great crises, living children were sacrificed, as many as three hundred in a day. They were place upon the inclined and outstretched arms of the idol and rolled off into the fire beneath; their cries were drowned in the noise of trumpets and cymbals; their mothers were required to look upon the scene without moan or tear, lest they be accused of impiety and lose the credit due them from the god. In time the rich refused to sacrifice their own children and brought substitutes among the poor; but when Agathocles of Syracuse besieged Carthage, the upper classes, fearing that their subterfuge had offended the god, cast two hundred aristocratic infants into the fire (fn7). It should be added that these stories are told by Diodorus, a Sicilian Greek, who looked with equanimity upon the Greek custom of infanticide. It may be that the Carthaginian sacrifice solaced with piety an effort to control the excesses of human fertility.  (Caesar And Christ, Will Durant, pg. 42 Hannibal Against Rome 264-203 B.C.)

   

   Using Durant’s “Caesar and Christ” Rome’s pagan beliefs, sexual immoralities and practices illustrate the same. The following brief excerpts (some points I’ve bulleted) highlight the deterioration of marriage and family limitation along with sexual immoralities, infanticide and abortions.

 

Stoic Rome 508-202 B.C.

 

   Birth itself was an adventure in Rome. If the child was deformed or female, the father was permitted by custom to expose it to death (fn1). Otherwise it was welcomed; for though the Romans even of this period practiced some measure of family limitation, they were eager to have sons. Rural life made children assets, public opinion condemned childlessness, and religion promoted fertility by persuading the Roman that if he left no son to tend his grave his spirit would suffer endless misery.” (Durant, pg. 56)

 

Augustan Statesmanship 30 B.C.-A.D. 14

 

   Protracted military service drew a considerable portion of young men from marriage in their most nubile years. A large number of native-stock Romans avoided wedlock altogether, preferring prostitutes or concubines even to a varied succession of wives. Of those who married, a majority appear to have limited their families by abortion, infanticide, coitus interruptus, and contraception (fn18). (Durant, pg. 222)

 

Epicurean Rome 30 B.C. – A.D. 96

 

· Marriage is no longer a lifelong economic union but now among a hundred thousand Romans a lose contract for the mutual provision of physiological conveniences or political aid.

· To escape the testatory disabilities of the unmarried some women took eunuchs as contraceptive husbands (fn4); some entered into sham wedlock with poor men on the understanding that the wife need bear no children and might have as many lovers as she pleased (fn5). 

· Contraception was practiced in both its mechanical and chemical forms (fn6). If these methods failed there were many ways of procuring abortion. Philosophers and law condemned it, but the finest of families practiced it.

· In so enlightened a society infanticide was rare.

· *Sometimes, in the first century, girls or illegitimate children were exposed, usually at the base of Columna Lactaria – so named because the state provided wet nurses to feed and save the infants found there (fn10). The abandonment of unwanted babies, however, is a custom to be found in all but the most uncivilized societies. (Durant pgs. 363, 364)

 

Epicurean Rome 30 B.C. – A.D. 96

THE SEXES

 

· The Roman, like the Greek, readily condoned the resort of men to prostitutes.

· The professional prostitute was legalized and restricted to brothels.

· Male prostitutes were also available. Condemned by law, but tolerable by custom, homosexualism flourished with Oriental abandon.

· Parents and marriage brokers managed to find at least temporary husbands for nearly every girl.

· The elder Seneca assumed widespread adultery among Roman women (fn40), and his philosopher son thought that a married woman content with two husbands was a paragon of fidelity. (Durant, pg. 369-370).

 

Roman Law 146 B.C.—A.D. 192

 

· The law struggled to encourage parentage among the freeborn, but with negligible results.

· Infanticide was forbidden except in the case of infants deformed or incurably diseased.

· The detected procurer of abortion was banished and lost part of his property; if the woman died he was to be put to death; these laws, of course, were largely evaded then as now.  (Durant pgs. 396-397)

 

WHY ROME FELL  (Epilogue)

 

Note: While emphasizing that Rome’s fall was “a process spread over 300 years (“Some nations have not lasted as long as Rome fell”) he states “A great civilization is not conquered from without until it has destroyed itself from within.” There were many causes but consider his points on biological factors.

 

· Biological factors included a serious decline of population in the West after Hadrian.

· The mass importation of barbarians into the Empire by Aurelius, Valentinian, Aurelian, Probus, and Constantine (fn3).

· Aurelius, to replenish his army, enrolled slaves, gladiators, policemen, criminals; either the crises was greater, or the free population less, than before; and the slave population had certainly fallen. So many farms had been abandoned, above all in Italy, that Pertinax offered them gratis to anyone who would till them.

· Only the barbarians and the Orientals were increasing, outside the Empire and within.

· Above all, family limitation caused this fall in population. Practiced first by the educated classes, it had now seeped down to a proletariat named for its fertility (fn6); by A.D. 100 it had reached the agricultural classes…; by the third century it had overrun the western provinces, and was lowering man power in Gaul (fn7).

· Though branded as a crime, infanticide flourished as poverty grew (fn8). Sexual excesses may have reduced human fertility; the avoidance or deferment of marriage…and the making of eunuchs increased as Oriental customs flowed to the West. (Durant, pg. 665-666)

  

The U.S.A.

 

   Our nation has similar connections of abortion and infanticide with sexual immoralities, adultery, prostitution and the deterioration of marriage and the family structure. The immorality is best explained by scriptural terms such as “lovers of themselves,” “without natural affection” or “unloving” and “lovers of pleasure rather than lovers of God” (Cf. 2 Tim. 3:2-4).  Any good nurse or honest doctor will tell you that for several decades young women in our society have used abortion merely as a contraceptive to get rid of unborn children by murdering them (Cf. James 2:11 above).

   Such “limiting” by abortion and infanticide are products of our own godless society. The closer the infant gets to its birth their motives and craft are all the more obvious — to classify murder under “women’s health” which includes “I don’t want it” is a sham and farce upon society! Those practicing such, advocating for such and willingly supporting organizations advocating such are not good people.

 

ADDITION: For convenience here is a brief related newspaper article related to infanticide:

 

The Pharaoh Party ~ Surely a Party of Death (Infanticide)

 

   Stephen in Acts 7 recounted history concerning Israel in Egyptian bondage and Pharaoh when Moses was born. He says “It was he who took shrewd advantage of our race and mistreated our fathers so that they would expose their infants and they would not survive” (Acts 7:19). To “expose” an infant means “to set out to die.” Pharaoh had commanded the midwives who helped deliver the Hebrew’s children to put the child to death if it was a son. But the midwives feared God and let the boys live, and God blessed them for doing so. Then Pharaoh made killing infants the work of his people telling them to cast the males into the Nile (Ex. 1:15-22).

 

   In what direction was the Governor of New York leading our people when directing that the state landmarks like the spire of the One World Trade Center  be lit up in pink to "shine a bright light forward for the rest of the nation to follow"? Do you see anything shrewd in their new “law” moving the section of state law dealing with abortion and late term abortion from the penal code to health statutes? Concerning the authorization of midwives for abortion did you think of godly midwives in Egypt? When Kathy Tran (the Virginia House) said yes her bill she proposed would allow a woman about to give birth to have an abortion even when she is dilating --- did you understand why she was asked such by one opposing her bill? What “party” of death with leading presidential candidates voted down the Born-Alive Abortion Survivors Protection Act in February?

 

The Valley Church of Christ

2375 W. 8th Street, Yuma, AZ 85364

(928) 782-5058 ~ http://yumavalleychurchofchrist.com

Sunday Services – Classes ~10:00; Assembly 10:50 am; Evening: 6:00 pm.

Wednesday evening – 7:00 pm.

 

 

The Valley Church of Christ

2375 W. 8th Street, Yuma, AZ 85364

(928) 782-5058 ~ http://yumavalleychurchofchrist.com

Sunday Services – Classes ~10:00; Assembly 10:50 am; Evening: 6:00 pm.

Wednesday evening – 7:00 pm.

 

 

To learn more call, visit or visit our website at:

http://yumavalleychurchofchrist.com

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