The Truth in Print Vol. 22 Issue 3, April 2016

A Publication of the Valley church of Christ,

2375 W. 8th Street, Yuma, AZ 85364 (928-782-5058)

 

Website Address ~ http://yumavalleychurchofchrist.com

 

Memory #1

 

Memory

   Memory is brought to light with such words as “remember,” “remind,” “forget,” and “neglect.” The word “remember”[Mnēmoneúō, G3421] in the scriptures means to use the faculty of memory given by God and to keep in one's mind people, things, and circumstances, because memory is the basis of learning and prevention of the dangers of life (The Complete Word Study Dictionary). 

 

   The antonym means to forget, and at times to willfully forget implying culpability.  We find this forgetfulness in James 1:24. Notice who this forgetful person is:

   Jas 1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

   Jas 1:24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

   Jas 1:25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

 

   This person is the “hearer” of the word and not a doer. God’s word gives him the right view of himself but “immediately” – at once, very soon upon departing from the word he forgets what he really is – his mind turns immediately to what pleases him when he leaves worship. James says, “But be ye doers of the word, and not hearers only, deceiving your own selves” (Ja. 1:22).

 

  The worldly member James described can come and sit through a bible class, or sermon, and leave and immediately neglect everything heard that will help him or her get right with God.  Over the years I’ve seen many people disinterested, not following along, even showing discontent with the application of God’s word — then grabbing their cell phones to check with the world within seconds of the dismissal prayer’s amen — forgetting even to greet others as they pass through with eyes on messages and in a rush to connect back with the world. What happens with the truth just heard concerning the “things” that make up the manner of person he or she is? They forget! And the truth of the “circumstances” he or she is in that determines his or her wrongful conduct and course of life — they forget! Those who want to remember the lessons are the ones who are “doers of the word.”

 

Using Memory to Repent

  

   The church at Ephesus was told to remember from their present circumstance (in sin) the height from which they fell (Rev. 2:4-5).  You can refer to “memory” to correct spiritual dangers. Having told them to “remember…and repent, and do the first works”--- if not He would remove their identity as a church belonging to Him. Should they repent as commanded they would remember from the height the depth from which they had raised themselves — doing the first works with the first love as commanded.  They would, hopefully, use memory to prevent doing it again.

 

   The last time you were “restored” should you be one who has fallen and then been restored — you did come to church regularly didn’t you? You laid aside your excuses offered in your sin for not coming — We’re just doing some things at home by ourselves; You can’t take “our” weekends — it’s the only time we have off together; We’ve set Sunday morning aside for “family value time”; Wednesday night is just too late for the kids who have to get up early; I really don’t like driving that far.

 

 

“Shame on you! You shouldn’t talk about past problems!”

 

 

     This is a common refrain from those not willing to deal scripturally with problems. A lot of members of various churches do not like remembering ungodliness among members, especially when there was strife and division and members left. Now that can be because they know full well they participated themselves with them to some degree. Or, they are ashamed for having tolerated it too long and they know they did considering the damage that was done (Cf. 2 Cor. 11:19-20; Rev. 2:20).

 

   Don’t shake your finger in the teacher’s face for his naming those who being full of carnality and strife caused division and others to err from the faith — go tell Paul he shouldn’t have talked to Peter and Barnabas and then recorded it in Galatians  chapter two -- and churches talk about it every time they study Galatians. Tell him that he shouldn’t have named Hymenaeus and Alexander who had blasphemed in I Tim. 1:19-20 -- and churches talk about it every time they study I Timothy.  Tell him he shouldn’t have mentioned Hymenaeus and Philetus  for their empty babbling that overthrew the faith of some — saying the resurrection is past already in 2 Tim. 16-18. Go ahead and not understand this lesson and tell him that he shouldn’t have warned Timothy about Alexander the coppersmith who did him much harm in 2 Tim. 4:14-15. Or is it ok to talk about non-members but just not ungodly church members?

 

   The memory of certain members, the things they did and the circumstances that helped determine their ungodly conduct and course of life is what helps keep it from being repeated again. Unless you are among the spiritually dull who wanted to classify those as only “personality conflicts.”  

 

   Listen! The Word with application from the past is what helps to keep down the outbursts of anger in the assembly or class, the “mouths” full of gossip, the partiality shown to certain members above others. Use the memory of the past where brethren sought to corrupt or even destroy the congregation.

 

   This strengthens the faithful and helps those on the verge of causing strife and unscriptural division fight off temptations – “remembrances” of members who saw carnality as a source of pride and not shame helps us feel ashamed when we start down that very same road.

 

   Paul said:  “For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them” (Acts 20:29-30). Some churches that have experienced these in the past don’t want it talked about in the present. Then there’s the stupidity of churches that are experiencing these right now and don’t want it talked about!  False teaching and carnality is certainly not going away without naming it and dealing with those who are guilty (Rom. 16:17). If you just can’t bring yourself to remember it and speak of it truthfully then you’ll have to deal with it over and over again. 

 

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