The Truth In Print Vol 13 Issue 9, October 2007

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SHARING SORROW AS WELL AS JOY

 

     In our last issue of this publication we considered the characteristic of God as stated, "And it shall come to pass, that as the Lord rejoiced over you to do you good, and to multiply you; so the Lord will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it" (De. 28:63). God delights over His people to do them good!

 

     Having done so we next considered this characteristic of the righteous, "Ye that love the Lord, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked. [11] Light is sown for the righteous, and gladness for the upright in heart. [12] Rejoice in the Lord, ye righteous; and give thanks at the remembrance of his holiness" (Ps. 97:10-12). The point? Gladness is sown for the upright of heart! We are commanded to rejoice with those who rejoice, and to weep with those who weep, being of the same mind one toward another (Rom. 12:15-16). This rejoicing is rejoicing with those who rejoice in righteousness, and the weeping with those who weep in righteousness. It is talking about the faithful. If one member rejoices all rejoice, and should one receive honor, justified praise or vindication, then all rejoice with them (I Cor. 12:26).

 

     One important consideration in that study was the understanding that there can be suffering, sorrow, and joy in combination and at the same times (cf. 2 Cor. 7:4; Phil. 2:17-18). This is because the mind is set on things above while realizing the brevity of life, and the goal of service and obedience is heaven (Col. 3:1-4; Ja. 1:2-11). What a list there is in 2 Cor. 6:3-10 that speaks of combinations of joy and sorrow! Paul says "...sorrowful, yet always rejoicing." Obvious the rejoicing can continue through times we help one another with sorrow.

 

     Without carnality and jealousy we delight when a faithful brother or sister prospers. To better understand this rejoicing there are several "rejoice with" applications in this particular study which may be read at: click here

 

Sharing Sorrow And Helping When Our Brother Is Hurting,

 

     As we think of rejoicing, and thus helping others, we understand the obligation of also sharing sorrow and helping when our brethren are hurting. At times one's "hurt" is because of adversity having come into their life, and not necessarily because of any sin on their part. On some occasions, though, a brother or sister is filled with anxiety because of some sin (s) committed. What should we do for

such?

 

If The Hurt Is Adversity,

 

     Consider Psalm 35:17-23

 

     "Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions. [18] I will give thee thanks in the great congregation: I will praise thee among much people. [19] Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause. [20] For they speak not peace: but they devise deceitful matters against them that are quiet in the land. [21] Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it. [22] This thou hast seen, O Lord: keep not silence: O Lord, be not far from me. [23] Stir up thyself, and

awake to my judgment, even unto my cause, my God and my Lord."

 

     Look at verse 19 in this statement of humility and suffering, and understand that one's enemies willingly add hurt and wrongfully rejoice in doing so! Considering his worthy motive — he desired deliverance and would praise God in the great assembly — is this not a time for concerned brothers and sisters to assist and ask God to help the suffering soul? This is a time for brethren in fellowship to ask what "they" ask! And what do we know that the one suffering is asking for? Hear this, "Judge me, O Lord my God, according to thy righteousness; and let them not rejoice over me. [25] Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up. [26] Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me" (Ps. 35:24-26).

 

     Along with the above expressions he added his assurance that the faithful partook in his righteous cause: "Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the Lord be magnified, which hath pleasure in the prosperity of his servant. [28] And my tongue shall speak of thy righteousness and of thy praise all the day long" (Ps. 35:27-28).

 

If The Anxiety Is Because Of Having Sinned,

 

     There are times when a brother or sister have sinned, confessed and repented, and yet enemies are more than willing to take advantage of the time of humiliation and weakness. Consider these words:

 

     Psalm 38:13-22

 

     "But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth. [14] Thus I was as a man that heareth not, and in whose mouth are no reproofs. [15] For in thee, O Lord, do I hope: thou wilt hear, O Lord my God. [16] For I said, Hear me, lest otherwise they should rejoice over me: when my foot slippeth, they magnify themselves against me. [17] For I am ready to halt, and my sorrow is continually before me. [18] For I will declare mine iniquity; I will be sorry for my sin. [19] But mine enemies are lively, and they are strong: and they

that hate me wrongfully are multiplied. [20] They also that render evil for good are mine adversaries; because I follow the thing that good is. [21] Forsake me not, O Lord: O my God, be not far from me. [22] Make haste to help me, O Lord my salvation."

 

     The foot slips. Enemies magnify themselves and gain strength. He follows what is good "now" having repented (vs. 20). His enemies return evil for his present good. He needs God's help! He asks for help. What can we ask for? We can ask that our brother or sister might be separated from the wicked who would return evil for their present good. We can help them keep separate from such wicked. Or will we just set there idly and let them suffer!

 

     These are times for us to remember that in their humiliation they asked for help. We've all been there ourselves, haven't we? Did you and I not say the same when there?

 

     Look at this! Though afflicted he was able to desire that all who seek God would rejoice and be glad in Him:

 

     Psalm 40:13-17

 

     "Be pleased, O Lord, to deliver me: O Lord, make haste to help me. [14] Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil. [15] Let them be desolate for a reward of their shame that say unto me, Aha, aha. [16] Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The Lord be magnified. [17] But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God."

 

"Sharing" is asking God for help for them and then helping them.

 

We ask for lying tongues to be stopped (Ps. 63:11).

 

We ask for joy to come into their lives and help bring that joy (Ps. 86:4-5).

 

We ask God to comfort them and help in doing so ourselves (Ps. 86:14-17; 2 Cor. 2:6-7).

 

We ask God to let the wicked be disappointed for thinking they had overcome (Ps. 86:17).

 

We ask for and then rejoice in their vindication when it comes (Ps. 35:27-28, 58:10-11).

 

     Do you? Do you ask for them what they ask?

 

By Bob Lovelace

 

 

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