The Truth in Print Vol. 24 Issue 4, May 2018

A Publication of the Valley church of Christ,

2375 W. 8th Street, Yuma, AZ 85364 (928-782-5058)

 

Website Address ~ http://yumavalleychurchofchrist.com

 

Repentance

 

 

   Simon as a new Christian was commanded by Peter to repent. Act 8:22 "Therefore repent of this wickedness of yours, and pray the Lord that, if possible, the intention of your heart may be forgiven you. Act 8:23 "For I see that you are in the gall of bitterness and in the bondage of iniquity." Simon was wicked. Simon’s request that Peter pray for him shows he knew he’d sinned and dreaded the description of the condition he was in. You don’t see resentment or a reluctant mind.

 

   Paul told Corinth after having rebuked them in his first epistle “...your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing” (2 Cor. 7:9). Paul’s rebukes were not a detriment; they were Christ’s love and He expected repentance. Their being “made sorry” by definition (Thayer’s) means “to affect with sadness, cause grief, to throw into sorrow...“in a manner acceptable to God.” Thus 2 Co 7:10 “For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death.” God’s approval can only be found here.

1) “repentance” [G3341 metanoia] Strong’s def.: From G3340; (subjectively) compunction (for guilt, including reformation); by implication reversal (of [another’s] decision): - repentance.

a) Thayer’s: [G3341 metanoia] 1) a change of mind, as it appears to one who repents, of a purpose he has formed or of something he has done.

 

   The Lord concluded His severe rebuke to the whole church in Laodicea, where you find all lasciviousness, with “As many as I love, I rebuke and chasten. Therefore be zealous and repent” (Rev. 3:19). Again, approval can only be found here.

 

 

Rebuke

 

   The charge given to elders included: Titus 1:9 holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict.

1) “exhort” [G3870 parakaléō] – speak to so as to aid, help, entreat, comfort, encourage, give instruction.

2) “convict” [G1651 elegchō] Strong’s: to confute, admonish: - convict, convince, tell a fault, rebuke, reprove.

a) Extended definitions emphasize that “convict” suggests the shame of the person rebuked; is used of both exposure and confutation. Thus any attempts to justify false teaching or inordinate behavior are defeated with sound doctrine.

 

 

Whole Households “Subverted”

 

   Concerning these rebellious, empty talkers: Tit 1:11 whose mouths must be stopped, who subvert whole households, teaching things which they ought not, for the sake of dishonest gain.

1) “subvert” [G396 anatrepō] Thayer: 1) to overthrow, overturn, destroy. 

 

   Paul’s describing corrupt members of the church not the world. Protect your household from false brethren! And do not let another’s corrupt your own. 

 

   The island of Crete (Titus 1:5) was a large island about 140 mi. long by 35 mi. wide, with an estimated 100 cities. Crete had several cities and preachers were gaining entrance into the churches through households; such “subvert whole households” (Titus 1:11). In a small church just one large household can consist of 1/3 of a membership; just what kind influence can one corrupted household have? The word “subvert” is same word as is translated “overthrow” in 2 Tim. 2:18 “...overthrow the faith of some.”

 

   Cretans in general are said to be liars, evil beasts and lazy gluttons (Titus 1:12). Paul confirms this: Tit 1:13 “This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith,...” Thus the elders had their charge and Titus his own.  This takes care of “Well they’ve already been told once! Isn’t that enough?” Strong’s definition: “Sharply” [G664 apotomōs] - Adverb from a derivative of a compound of G575 apo meaning cessation, reversal and temnō (to cut); abruptly, that is, peremptorily: - sharply (-ness).

 

   Notice the emphasis is upon putting a real stop to the sinful nonsense! Take the English definition of “peremptory” for consideration: Am. Heritage Dict.: 1. Putting an end to all debate or action. 2. Not allowing contradictions or refusal; imperative. 3. Having the nature of or expressing a command; urgent; a peremptory tone. Appeasement or granting concessions to maintain peace doesn’t fit. When you appease you just get more error! They might want it to be just your “opinion” vs. theirs, but if they sinned it needs to be repented of. They might want it to be like “something else” they say is parallel but when sin it must be repented of.

 

  The purpose of the rebuke is “…that they may be sound in the faith.” Approval can only be here. Understand that false motives for not rebuking are the same as motives for compromising — covetousness with flattery, I might lose them, false love (Pr. 27:5), fear of the unpleasant task, fear of offending, etc.

 

 

Creep into Households

 

 

   2Ti 3:6  “For of this sort are those who creep into households and make captives of gullible women loaded down with sins, led away by various lusts,”

1) “creep” [G1744 endunō] Strong’s: to sink (by implication wrap (compare G1746 enduo “to invest with clothing”) on, that is, (figuratively) sneak: - creep.” This immediately reminds you of wolves in what kind of clothing? (Matt. 7:15-16).

 

 

Their “Form of Godliness” Allows Them Access

 

 

  They are described with “having a form of godliness but denying its power” (2 Tim. 3:5). We are told to “avoid” such. The word “form” simply means outward appearance. What do they not consent to in I Tim. 6:3? The “doctrine that is according to godliness.” Godliness is found in practicing sound doctrine. 

 

2Ti 3:7 “always learning and never able to come to the knowledge of the truth.”

 

   Their victims (Christians) ineptitude or inadequacy here may be pitifully described as the result of their listening to other things than the Word and not studying the scriptures. 

 

2Ti 3:8 “Now as Jannes and Jambres resisted Moses, so do these also resist the truth: men of corrupt minds, disapproved concerning the faith;”

2Ti 3:9 “but they will progress no further, for their folly will be manifest to all, as theirs also was.”

 

   Here Paul says things come to a close, folly is recognized, and there is no compromise!

 

 

“Silly Women” Taken Captive

 

 

   They were loaded down with sins, and led away with divers lusts. This example of their persuasion had to do with weak “sisters” in Christ; “Silly” (“little” diminutively) women — not a compliment — they were much less than godly members. As if to hear from such, “Oh, Paul mentioned me but that’s just Paul!” And today “Oh, the teacher mentioned me but don’t mind him at all!” No they were “little” indeed.

 

   Certainly divers lusts are the works of the flesh. But an important thing often overlooked is that they want a change in doctrine, and that comes with wanting a different kind of teacher and preacher (2 Tim. 4:3-4). Such will protect the teenagers by their anger after lessons on partying. You’ll hear “You’re going to lose the young people!” Beware of the ones who really don’t mind if their kids drink. And pay attention to kids who come to church and talk about all the beer cans left in the back yard after their parent’s party.   

 

 

You Must Love the Word More

 

 

   I’m sure Titus got over the fear of having to do it. The elders had their work and he had his. Those who love the Word will give the instruction and rebuke whether they hear or will not hear (Ezk. 2:4-5); rebuking is the duty of all members not just some (I Th. 5:14). When one is resisting the truth don’t analyze to the point of taking out the sinful thing that is really there; if concessions are made there will just be more demands. Some learn just how far they can push and still get by.

 

   You can identify patterns of forsaking assembling (Heb. 10:24-25). “Where are they?” is a question often without an answer; those who make announcement are left without explanations as to why someone isn’t there. “Where were you?” is a question often not answered correctly. Appeasement just means you’ll be flooded with more of the same. When it comes to demands the one who seeks to act without scriptural authority will make theirs; you be sure you make yours.

 

   Don’t be ashamed of the Word (2 Tim. 1:7, 8). Make it clear and identify both the error and the one in error (Gal. 2:11-14; Col. 4:4). After Paul’s rebuke of Peter and Barnabas we know they repented for he approved of their works following. Don’t think for a minute proper rebukes are anything other than a desire to benefit brethren (I Jo. 5:2; Pr. 15:32). Know that some who are wise and need them will desire them (Ps. 141:5; Pr. 9:8).

 

 

Some Things That Need Reproof:

 

o   Immodest Dress. And don’t worry if parents get mad at you for telling both them and their child.

 

o   Buying concert tickets knowing beforehand it was going to cause them to miss worship.

 

 

o   Missing church for the Ball Game on Sunday; all day Sunday at the Beach / Lake / River for quality family time; at the Fair rather than in church.

 

o   Civic & sports clubs attended on Wed. night rather than church. Most human organizations offer advantages for the materially inclined and some brethren don’t handle their offers well at all. For some the “social” aspect is just too important.

 

 

o   Drinking parties. Again some at the civic, service and sports clubs. 

 

o   Dating the wrong kind of person (I Cor. 15:33). Parents often know when sin is involved and sigh in relief when the “bad” boy or girl leaves. That doesn’t solve the problem for without repentance they’ll just repeat it again. 

 

o   Fornication (Heterosexual, Homosexual, Lesbian).

 

 

o   Adultery. One adulterous relationship tolerated in a church leads to two, two to three, etc. (I Cor. 5:6). Adultery among marrieds leads to fornications among children.

 

o   Not Giving as one should which is covetousness (I Cor. 5:11).

 

 

o   Putting members in as teachers who do not care for sound doctrine just as a quick fix; this is often done for appeasement and by compromise just hoping they clean up their act.

 

    Churches often take someone who has a problem, and realizing the problem put them in for service, prayer, the Lord’s Supper, singing, teaching class, etc. When a member sins have I done my work? Or did I just put them back in the saddle without seeking their repentance? Here boy let me help ya right back in that there saddle! Teachers must instruct, exhort, convict, reprove and rebuke; those not thinking and living right won’t do these. 

 

   When they leave (things do come a close through various periods of time) don’t just look at where they go when they leave sound teaching, but think at times where they came from — often their coming was for some other reason than sound teaching. When they support their husband who gets mad at the teacher for a lesson on alcohol they’ll leave with him. When they say they’re starting a “house church” isn’t that often to avoid sound doctrine?

 

 

The Invite: Come with us and your house can be just like ours.

 

 

    From those who subvert households; from men “men corrupt in mind” (I Tim. 6:5); from the corrupted who had grown worse (I Cor. 5:6).

 

 

The Come to Dinner Invite Just Before They Leave

 

 

   You will repent of having accepted such from deceitful members, and when disgusted with their true character realize that your compliments were wasted (Pr. 23:6-8). Such will try and seduce you through the lusts of the flesh (2 Pet. 2:18). The seductions come from those who hated reproof (Pr. 9:8). Some will be so bold as to state their immoralities — here’s what’s really going on at our house and in our marriage and “come with” and you can do these too. Members must learn to “inform” the church (I Cor. 1:11; 5:1 “reported”). It doesn’t matter whether they are going to leave soon or not. Having left they’ll still brag about their immoralities and false beliefs. The “love” they say you didn’t have would have been compromising with immorality and error. The “compassion” they say you lack would have been appeasement for the sake of peace. 

 

 

Valley Church of Christ

2375 W. 8th Street, Yuma, AZ 85364

(928) 782-5058 ~ http://yumavalleychurchofchrist.com

Sunday Services – Classes ~10:00; Assembly 10:50 am; Evening: 6:00 pm.

Wednesday evening – 7:00 pm

 

To learn more call, visit or visit our website at:

http://yumavalleychurchofchrist.com

Back to the Table of Contents

Home